I started this project in hopes of
finding a studio that meets my ideals as a student that strikes the right
balance between successful business and upholding yogic principles, and to
experience a different style of yoga. After
looking around a bit, Down Under Yoga seemed to fit the bill. Down Under is a
self-proclaimed School of Yoga with locations in Newton and Brookline. The studios themselves are fairly new, but
the core team of teachers and management are practitioners who've been
delivering yoga to Boston, the US, and abroad for many years. I chose this venue for several reasons. Since moving to Boston in May, I've been
asking almost anyone I see with a yoga mat where they practice and why. Down Under's name was mentioned many times
and usually associated with explanations that I identify with as far as what
I'm looking for in a studio. Despite
being in the market, I hadn't made it over to try a class yet, so this midterm
seemed like the perfect opportunity.
When we got our midterm assignments however, I started second guessing
my choice and feeling like I wanted to try something more exotic than just
another yoga studio. It didn't take much
digging to realize that Down Under could be more than just another yoga
studio. Down Under is home to many
big-name teachers in the U.S. who apparently banded together to take the
business of yoga into their own hands. I
was very interested to find out what that means in theory and experience it in
practice. Finally, one of the big names
who calls Down Under home is Patricia Walden.
Walden is one of the foremost Iyengar style teachers in the United
States. Since completing my own Yoga
Teacher Training, I've wanted to study Iyengar in an effort to fill what I feel
are gaps in my knowledge of alignment and back-to-basics yoga.
So
what am I looking for in a studio and why?
My earliest yoga experiences were taking classes with my mom in our
small home town. Our teacher was
excellent (especially considering the location) and trained primarily in
Anusara. Despite Anusara's current
reputation, I got spoiled by the style of her classes. She always began with a short reading from
whatever she was currently studying related to yoga, she then used that
information as a theme for class and encouraged us to form intentions that
integrated the material for us. This was
my first introduction into yogic philosophy and my earliest whisperings of
spirituality. This is also what first
encouraged me to begin taking yoga "off the mat." It's become important for me that at least
some philosophy is used to contextualize the physical work. B.K.S. Iyengar explains that "we must bring our philosophy into
day-to-day life, so that life with its hardships and joys can be informed by
philosophy...that is practical philosophy" (9). I am looking for a studio that supports and
exemplifies that practical philosophy.
It's actually hard to find. Thus
far in my experience, groups that really focus on philosophy and/or spirituality
have this lofty, exclusive air that doesn't fit into "real
life." Conversely, many studios
focus so entirely on the physical practice that I feel I may as well go to the
gym. I realize, reading back over those
sentences that I made a leap from teacher to studio. So much of a student's experience and learning
in a yoga class depends on the teacher and much less on the studio as a
whole. That being said, I was extra
excited to start reading about Down Under and find out it was founded by
teachers steeped in lineage, promoting practical philosophy, and sharing in
ideals. Under the "About Us"
tab on the Down Under website there is a good read about the philosophy of the
studio and its teachers. One of the
highlights is "As students and teachers of yoga, we are the stewards of
this ancient practice, so the way we act off the mat is as important as what we
do on it" (np). If this statement
only related to how the core faculty believed they should conduct themselves as
individuals, it would've been enough to send me running to class. But as I read on and continued to research
Down Under's role in the Boston and Yoga communities, it became clear that this
simple philosophy extends into how they conduct the business of yoga.
The business of yoga is something
that has interested me since before looking at it critically for this
class. Many could argue that turning
Yoga into business is the root of its massive transformation and
commercialization over recent years.
Indeed, long trusted yoga providers are changing their business practice
tune from "Yogic" to aggressively capitalist. An example, as sited in an article on the
topic from Boston.com, is the Yoga Journal.
Originally a magazine touting "the higher values of yoga: spiritual
integration, compassion and selfless service," the current editor
describes the magazine and it's readers as "a commercial venture. . . . We
are Americans and one thing Americans do is shop and like nice things. And one
of the ways we identify ourselves is having a certain look. The yoga industry
does support our desire to create self-identity through what we wear or what we
purchase" (np). I was honesty
shocked by this statement. It is so
brazen! Shouldn't they at least be
pretending to be yogic? They must be
making enough money at this point not to bother. To me, this kind of attitude in other
practitioners, studios, and now major Yoga publications is cause for major
concern. This is also the
"yoga" that is making it into media and so what many people first
experience. It is no wonder that large
successful studios seem to operate with this attitude and sell all kinds of
products that promote it. This is
exactly the kind of thing that I don't want in a studio, and something I feared
would be pervasive at Down Under. I
feared this before doing my research because surely a place with almost every
teacher on staff having graced the cover of Yoga Journal in the past ten years
would be extremely expensive and filled with cute blonde butts (not that mine
doesn't qualify) in designer yoga wear.
Surely big American yogis and yoginis would be behind this new and
powerful yoga machine. In the case of
Down Under (it seems), not so.
As I continued my research I came
across a quote from Justine Wiltshire Cohen, Down Under founder, about the
business of yoga at her studio "“We believe that yoga studios
should act in ways that are consistent with the teachings of yoga. We will never sell plastic water bottles that
go into landfills [because ahimsa means
‘do no harm’]. We will never sell $150 yoga pants [because aparigraha means
‘identifying greed’]. We will never accept offers from companies to promote
their gear in exchange for free publicity or products (because satya means “truthfulness’’). We will never
brand, trademark, or pretend we’ve made up a new style of yoga...The minute yoga is packaged and branded,
you’ve lost it’’ (Boston.com, np). I'm
thrilled by this statement and at this point was totally sold on Down Under
being my location for this project. This
quote is a few years old and I was anxious to see if they were still walking
their talk.
I went to
the Brookline studio for a Monday night class with Iyengar teacher Jarvis
Chen. I prepaid online and was
pleasantly surprised by the low-average $16 drop in fee. The Brookline studio is fairly unassuming
from the outside...and gorgeous as soon as you walk in. Big windows, sleek wood floors, narrow, artsy
benches, and a formidable front desk greet you along with Theresa (the manager)
and a spritely assistant in hot pink leggings.
Theresa is middle aged, professional, and welcoming. The assistant was my age, had some yogi name
she probably made up, and a little too nice.
This juxtaposition was a little confusing at first and left me unsure
what to expect next. What came next was
practically concierge service! My coat was hung, a locker provided, and
pleasant directions for my studio experience.
Everything is complimentary, a rarity in big, nice studios these
days. My class was in the
"Earth" studio (downstairs).
You walk down the staircase facing an impressive, one story high, live
bamboo forest. The props are outside the
studio and beautifully organized.
Everything is simple, elegant, and in it's place. I walked into the class (Level 1) to find a
surprisingly diverse group setting up their mats. Ages ranged from early twenties to I'd guess
70's. Everyone was dressed fairly
modestly (for a yoga class) and in anything from a t-shirt as old as me to the
full Athleta get-up. An assistant was
circling the room ensuring everyone had sufficient props and there was plenty
of space in the room despite 20+ students.
When Jarvis
entered the room I was shocked! He's...well, rather fat! Not to mention wearing alarmingly small
shorts. I'd read his bio which helped me decide on his class for this project. He's a well known and sought-after Iyengar
teacher who's worked closely with Patricia Walden for many years. He is also a researcher at the Harvard School
of Public Health. How can this person be
fat?! I quickly recognized that I had to
let go of this hang up to fully appreciate his class...though I'm still a
little baffled. This class was my first
Iyengar experience. I chose that style
because I'm very interested in learning alignment, modifications, and the
fundamentals of asana. Jarvis's class
definitely delivered. We started with
brief centering breath work (though not specific pranayama). The class centered on opening the groin in
preparation for Warrior II. There were
no sun salutes or major "warming" exercises. We moved through seemingly disjointed poses
greatly supported by the use of props until ending up at the wall for Warrior
II. In working that culminating pose,
everything came together. I've done Vira
II thousands of times, but never like that.
This is exactly what I'm looking for from an Iyengar class. I want it to take every pose I think I 'know'
and turn it inside out and upside down for me from the bottom up. I had more "aha" moments in that
hour than I have in the last 6 months of my own practice. I was also very impressed by Jarvis's ability
to lead the class and simultaneously give individual correction. Even without the help of his assistant I'm
quite certain he provided everyone in the room with at least one personal
correction. He also worked closely with
several students who were obviously his regulars, yet I never felt neglected or
excluded. We finished class with a brief
Savasana and no meditation. I definitely
missed the philosophical/ spiritual guidance I look for in classes, but the
depth of knowledge provided for the Asana alone is sufficient for me. Jarvis also stayed after class answering
questions and continuing to help students individually.
Before
leaving, I spent time reading the "Wall of Fame" where famous
publications featuring faculty and the studio hang in glossy frames. Sure enough, not a single piece of merchandise
is on sale in the lobby, nor is there a single piece of promotional
material. I also talked extensively with
Theresa about their pricing, class packages, and student discounts. Afterwards I did some research comparing Down
Under's pricing with other local studios; they are comparable if not less
expensive. I will be dropping $30 for 30
days of unlimited yoga before probably forking over the monthly student rate. Between the faculty, three different styles of
yoga, philosophy discussion groups, continuing ed trainings, and community outreach work this studio does
I feel like it may be what I've been looking for. B.K.S. Iyengar says that "Yoga is
firstly for individual growth, but through individual growth, society and
community can develop" (9). It is
encouraging to have found a studio through this project that (at least on first
impression) can facilitate my individual growth through the study of yoga while
upholding yogic ideals for building a community through their business.
http://downunderyoga.com/
http://www.bostonmagazine.com/health/blog/2013/09/19/yogis-unite-open-new-studio-brookline/
http://www.boston.com/lifestyle/articles/2010/10/14/down_under_yoga_instructors_try_to_steer_students_away_from_commercialism_and_other_distractions/?page=1
Iyengar, B.,
& Moore, D. (1989). The
tree of yoga: Yoga vṛkṣa. Boston: Shambhala.
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